Jonathan D. Spence presents his meticulous account as a "story about
words"created by an emperor trying to clear his name and a local teacher
trying to live up to the teachings of the sages.
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Between the lines of the thousands of "words"that were constructed to
ameliorate this political dance between a struggling local examination
failure and an emperor concerned about his public image, Spence
ingeniously works in the vast investigative procedures that the Qing
bureaucracy brought to bear on this single incident.
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From Hunan and Shanxi to Zhejiang procince,thousands of local scholars, teachers, and officials became embroiled in the emperor's unrelenting quest for the living and textual sources surrounding rumors about him.The power of an autocratic ruler to mobilize all his political resources to root out the fundamental traces and causes of the incident are for Spence both alarming and instructive.
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Spence graciously acknowledges earlier work on the Zeng Jing case,particularly Fang Chao-ying's 1943 biography in Eminent Chinese of the Ching period(1644-1912),edited by Arthur W.Hummel, and Thomas Fisher's 1974 dissertation on the role of Lv Liuliang's classical visions.
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In addition, Spence and his research aides have combed through a vast amount of new documentary sources in the Palace Museum in Taiwan and from the Beijing imperial Palace Museum to ascertain the exact chronology for the emperor's actions during the incident.
Their travail"as failures within elite literary and official circles"provided breeding grounds for the political rumors,classical visions, and social discontent that the Zeng Jing incident represented. Although they both tried, neither the Yongzheng nor the Qianlong emperor could solve the problems of corruption,degree purchasing,or declining moral standards that overtook the local examination marketplace in the eighteenth century.
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These new sources contain the complete,original memorials,reports,and edicts that were later"cut and pasted "into the summary documents used in the past to reconstruct the events.Spence thus refines the chilling details that make this "story of words "read like a mystery story.
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Along the way,Spence provides us with aunique window on the lesser intellectual lights of late imperial China, local teacheers and civil examination candidates who rarely advanced beyond the lowest level country tests.Growing from half a million licentiates circa 1650,such local men increased to about one million licentiates and some two million hapless candidates by 1800.
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We specialists should thank Spence for bringing this unsettling incident to a more popular,English-speaking audience.Historians will learn more than they knew before about the incident, such as the merciless and ultimately counter-productive self-promotions that saturated the Yongzheng emperor's bizarre efforts to purify his name .
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Fang Chao-ying read the emperor's response as a sigh of his "guilty conscience."Pamela Kyle Crossly contrasts the Yongzheng emperor's ideal of cultural transformation fot both Manchus and Han Chinese with the Qianlong emperor's appeal to a vision of emperorship unique to the Manchus.For Qianlong ,Zeng Jing was not an opportunity for turning the emperor into a classical sage-king but an affront to Manchu imperial dignity.
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Through this single incident, Spence has vividly presented how a Manchu emperor directed his full bureaucratic ensemble to a single purpose,in vain.
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