第1个回答 2008-05-14
我帮你写好了，真的真的真的好累。要不是你和我发信啊……绝对不是为了分……这文章真的太难了～只当练英语咯。
最后一段无能为力，只能那样了！
Chuang Tzu, is a worldwide renowned ideologist. He is not only a profound Chinese philosopher, also a famous poet, as well as a litterateur. Chuang Tzu was so poor during his lifetime, regardless of the harsh difficulties he ever met, he miraculously blended his imaginative philosophic style into the fabulous literature and created a unique ideological system, which passes the continuity generation by generation. His thought is fully saturated with profound ideal and the belief of anti-worldly pursuits, which also reveals the beauty of the contradictory philosophy and the special understanding of aesthetics. I suppose that it will be the best way to study his “architecture of words” to appreciate his great grand ideological system.
From the aesthetic respective, this paper analyzes the background of formation of his thoughts and particularly expounds his philosophic structure, the aesthetic appreciation as well as its practice. And then, it also involves the influence of the Chuang’s thought upon literature, art theory and aesthetics.
The formation of his linguistic form was based on diverse cultural environment and source of theory. The contending among hundreds of Ancient Chinese Classics in Early Qing dynasty really helps strengthen his elaborative faculty. And his outstand philosophic masterpiece really contributes the underlying premise of other relating concept and philosophy system.
< Chuang Tzu> uses considerable space specializing in the underlying question: “Can tell” versus “Can not tell”, and deeply reveals the flaws of characters in expressing certain info and the ridiculous position they placed. Chuang claims: the meta-physical and meta-experiential “Existence” will be not available to tell. That means: whichever can tell must be under physical spheres of knowledge. The most significant thing he really concerns is how to transmit the so-called “the Existence that Cannot Tell”, how to let theory come into leading power and how to create an ideal “Spiritual Harbor”, for human.
The concept “YAN” dominates his theory the most. And “YAN” has certain levels. The highest “YAN” is “Forgotten YAN”, “Heartless YAN”. Taking “YAN” as basis, “Principle”” Beauty “Meaning” ”Knowing” as mainstay, he expounds the highest level of them and created a stereo-structural of aesthetics which based on the con combination of “Principle and YAN ”” Beauty and YAN “Meaning and YAN” ”Knowing and YAN”. He strives to find the breakthrough of linguistic form and propose his aesthetic goal of “JI YAN JI DAO”、“DA MEI BU YAN”、“DE YI WANG YAN”、“BU YAN ZHI JIAO”. SO, Chuang Tzu opens up a whole new elaborating environment.本回答被提问者采纳
第2个回答 2008-05-14
Zhuang Zi is one of universally accepted thought masters, he is not only the thought profound philosopher, is also the scintillation poet, the writer. Zhuang-zi life is poor, oneself often is in the life difficult position, actually by its vast unrestrained, the imagination singularly varied literary style merges into one organic whole the philosophy and the literature, creates to pass on from generation to generation, the free inactivity ideology, is being full the ideal of life which goes far away with between the realistic spell of good or bad fortune contradiction which and the speculation color flees the world, is containing the rich philosophic thinking and the esthetic content, studies his language philosophy is pursues his energetic native place the optimal path. this topic focused from esthetics angle of view, has analyzed the background which the Zhuang-zi language philosophy formed, elaborated emphatically the system info and esthetics constitution and the esthetic practice, and have discussed the Zhuang-zi language philosophy to the later generation theory of literature and art, the esthetic idea and the literary production influence. the Zhuang-zi language philosophy's formation has the broad humanities environment and many Yuan theory origins. Pre-Qin pre-Qin thinkers hundred school of thought contend the thought atmosphere has provided the good soil for Zhuang-zi. The Zhuang-zi philosophic thinking's special characteristic, the Zhuang-zi ideology have the continuity and the integrity as well as Zhuang-zi pursue the individual life free consciousness, has created the basic condition for its language philosophy's construction. "Zhuang-zi" in a book argued with the massive chapters “has been possible saying that” and “could not say” this focal point question, has promulgated the language profoundly in the expression the bitter experience awkward region. Zhuang-zi believed that belonged to the metaphysical ultra to examine the domain “the existence” is “cannot say”, these “might say” was the physical nous domain. What Zhuang-zi most pays attention was how “may not say” “the existence which” venerated him transmitted, displayed this kind “the existence” the guidance strength and the influence, founded an ideal spiritual home for the common custom average man. takes the Zhuang-zi language philosophy the central thesis, “the word” is stratified, the highest boundary “the word” is “forgets the word” the word, “unintentionally” the word. Zhuang-zi take “the word” as the core essential factor, by “said that”, “US”, “Italy”, “the knowledge” is a pivot, elaborated “the main road”, “to US”, “to express feelings”, “the big knowledge” and so on questions, has constructed “the word and said”, “word and US”, “word and Italy”, “word and knowledge” the esthetic spatial structure, broke through diligently speaks the difficult position, proposed “was the word namely said”, “US did not say”, “understood one another with no need for words”, “does not say teaching” esthetics to be ideal, opened a freedomSpeaks the world.
第3个回答 2008-05-14
The village is one of the universally acknowledged thought masters, he is not merely a philosopher with deep thought, it is characteristically brilliant poet, writer too. Village poor all one's life, in life predicament often while being one's own, wanton, imagine the magical writing style combine philosophy and literature together so as to his vast sea, create one pass on from generation to generation, ideological system that freedom do nothing, exuberant high person that step grow ideal and contradiction and thought of realistic fortune that leave the world distinguish color among them, contain generous philosophy thought and aesthetics content, language to study him philosophy to look for he spirit so best route of the garden.
This subject has aesthstic visual angle in mind, has analyzed the background that language philosophy in the village forms, have explain theoretical system and aesthetics forming and aesthetic practice emphatically, has probed into the impact on theory of literature, aesthetic standards and literary creation in later age of language philosophy of village.
The forming of language philosophy in the village has broad humane environment and plural theory origin. The thought atmosphere that the pre-Qin period let a hundred schools contend in ZhuZi has offered the good soil for village. Pursue the consciousness with free personal life in the continuity, globality and village where there are the speciality of the philosophy thought in the village, village ideological system, for building constructing and creating basic terms of its philosophy of language.
" village" book argue " can say " and " can't say " this focus issue with a large number of chapter, have announced the awkward condition that the language encounters in expressing deeply. It think by shape is it village but at exceed for the not " existing " be " can't say " of field, those all is shape with ones that " can say " but under knowing the the fields one. How the concerned village most " can't say what he worships " to " exist " and is transmitted out, give play to this kind to guide strength and influence, establish an ideal spiritual home for the ordinary person of the common customs.
As village language in the center proposition of philosophy, " speech " have level, supreme" speech" of realm speech, speech that " not be in the mood for " that " forget speech". Village regard " speech " as key element, with " whether say ", " American ", " purpose ", " know ", as fulcrum, expound the fact " main road ", " to beauty ", " try purpose best ", " loud to know ", it construct" speech with saying ", "speech with American ", " speech and Italy ", structures stereoscopics aesthetics of " speech and know ", it make great efforts it break through there aren't speech, put forward " i.e. say speech promptly " it is the " heavy to speak beautifully ", the " proud to forget by speech ", "speak teach " ideals aesthstic, speak world after opening up a free speech.
第4个回答 2008-05-15
Zhuangzi is the world recognized the idea of one master, he is not only thinking of profound philosophers, is also a talented poet, writer. Zhuangzi life poor, often at their own plight, but with Wang Yang Zi Si, fantasy to imagine the style of writing philosophy and literature will be integrated to create a from generation to generation free of the ideological system of inaction, Chongyi the high ideals of life dancing with the Dunshi The contradiction between the reality of fate and speculative colors, contains a rich aesthetic and philosophical thinking, he studies the language of the spirit of his philosophy is to find the best way to Hometown.
The topic from the perspective focus on aesthetics, philosophy and language of the Zhuang Zi formed the background, focuses on the theory and practice of aesthetic form and aesthetic, and to explore the philosophy of the future generations of Zhuangzi language literary theory, aesthetic values and the impact of literary creation.
Zhuangzi's philosophy and language of the formation of a broad multi-cultural environment and the theory of origins. Pre-Qin Scholars hundred schools of thought contend for the ideological climate Zhuangzi provide good soil. Zhuangzi's philosophy of nature, by the ideology of Zhuangzi have the continuity and integrity of Zhuangzi and the pursuit of personal freedom awareness of life, their philosophy and language of the building to create a fundamental condition.
"Zhuang Zi," a book chapter with a lot of the debate "may" and "can not say that" this focus, profoundly reveals the language in the expression of experience in the embarrassing position. Zhuangzi, a metaphysical Transcendental field of "existence" is "can not be said," and who "can be said," Xing Erxia are the intellectual fields. Zhuangzi the most concern is how will he respected the "no say" the "presence" to convey out to play this "presence" of the guide and influence for ordinary people to create a secular ideal spiritual home.
Zhuangzi's philosophy of language as the central issue, "statement" is a level, the highest realm of the "statement" is "forgotten words," the statement, "no intention" of the statement. Zhuangzi "statement" as the core elements of "Road", "United States", "intended" and "known" for the pivot, on the "Road", "to the United States", "intended to", "known" and other issues And building a "statement with the Road" and "statement with the United States", "Introduction and Italy", "with the statement that" the aesthetic three-dimensional structure, efforts that were made by the plight of breakthrough, proposed a "statement that is, that is," and "the United States does not say" , "Proudly forgotten words," and "not words," the aesthetic ideals and opened up a statement that a free world.